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Buddhist Economics: An Economics of Peace
by Susan Witt et al.
It has been fifty years since Fritz Schumacher first published his now
classic essay "Buddhist Economics," calling for an economic system informed
by simplicity and non-violence.
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". . . the Buddhist economist would insist that a population basing its
economic life on non-renewable fuels is living parasitically, on capital
instead of income. Such a way of life could have no permanence and could
therefore be justified only as a purely temporary expedient. As the world's
resource of non-renewable fuels--coal, oil, and natural gas--are exceedingly
unevenly distributed over the globe and undoubtedly limited in quantity, it is clear that their exploitation at an ever-increasing rate is an act of
violence against nature which must almost inevitably lead to violence
between men." |
Schumacher was thus persuaded that the most rational form of production is
from local resources for local needs. Work is not something to avoid but
"blesses those who do it" when conducted in conditions of human dignity and
freedom, so favouring a system of full employment.
"Buddhist Economics" is a simple reminder that our economic systems should
reflect our highest aspirations as a culture--whether we find the source of
those aspirations in religion, philosophy, our communion with nature, or our
sympathy with others.
In the midst of the crushing effects of the global economy on local
communities and the people and ecology of those communities, Schumacher's
essay challenges us to imagine another kind of economic future--an economics
of peace. That imagining is the first step to implementation.
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